Diwali

Crack the Whip by Tara Kaushal

November 2013: It’s about time India bans firecrackers. Here’s why, and what you can do.

The last time I touched a firecracker was when I was 11, and that’s almost 20 Diwalis ago. When I was 15 or 16, for a children’s drawing competition my mother’s office was hosting for Diwali, I submitted one of a menacing, whip-wielding firecracker factory owner forcing child labourers to make them. (Much in contrast to the saccharine 'Shubh Diwali’ happy-happy joy-joy ones the other angst-free kids had submitted; needless to say, I didn’t win.)

I subscribe to neither religion nor festivals, but I do understand the appeal they hold for certain people. Whatever; there are all sorts. Liberal, educated, rational middle class ‘people like us’ are constantly made to accept the masses' will on these fronts... we grin and bear religious processions blocking traffic, accept the illogical immersions that kill our fishes and pollute our seas, pander to the mobs of men on their celebratory rampages. All the while being persecuted for our 'foreign' culture, clothes, music, choices.

But I don't mean to turn this into a class debate. One realises that the lives of the majority of the people who make up our country are indescribably hard, so let them have some fun. Plus, noise level markers show that the most upmarket neighbourhoods in Mumbai and Delhi are the noisiest during Diwali, indicating that it’s the wealthy and, presumably, the educated that burst all the crackers they can afford. The one thing this does bring into focus is that there are many Indias, and reaching and teaching all of them are not easy.

Crackers are not a mere inconvenience, to be ignored under the live-and-let-live rule for greater good/religious tolerance. Where once they were burst only on Diwali, they are now used to celebrate everything—from other festivals to marriages and cricket victories. In their making, they endanger scores of workers, often children, who inhale the toxic chemicals, or perish in fires at firecracker factories. (I don't even entertain any suggestions of safety gear here and in China, the sources of our fireworks.) They similarly endanger everyone who handles them along the supply chain. But if people choose to manufacture, distribute and burst (or let their children burst) firecrackers, and fall ill, go deaf or burn because of them, well, that's their cross to bear—though I am not certain what ‘professional choice’ or knowledge the poorest of poor workers have.

A firecracker vendor told me: “How are you saying they’re dangerous? They’re killing all your dengue-causing mosquitoes, aren’t they?” This mass fumigation exercise is doing a lot more than just that. The idea that one moment of pleasure for some generates enough noise and air pollution to be terror causing and even life threatening for so many more is just not a fair equation. Mumbai is the noisiest city in the world, and I'm sure India as a whole is one of the noisiest countries. Noise pollution kills. So does air pollution, and not just asthmatics like me. Firecracker debris and litter ends up in water bodies, polluting it and killing the ecosystem. Plus there's what crackers do to animals. Pets are terrified, of course; dogs, cats, cows and other animals on urban streets die of the stress, panic, wounds and displacement—the little puppy we were fostering for an animal NGO got so startled when a loud firecracker went off that she woke up, ran in to a wall and bolted in to the living room; which would have been funny were she not bleeding all over the place from a wound in the mouth. Wildlife, including small mammals, birds and butterflies, is deafened, disoriented and distressed, often leading to death.

I would rather be a killjoy than a killer. I think the government should issue a blanket ban on firecrackers for the public, with regulated State-controlled displays on festivals.

“You’re talking from an ideological point of view,” laughs Sumaira Abdulali when I tell her this. Abdulali is the Convenor of the Awaaz Foundation, an NGO that works to protect the environment and prevent environmental pollution, and has been petitioning against firecrackers for years. “You can’t ban things suddenly, if people aren’t ready, the government isn’t ready to take such a step. One has to gather support.” She expects to take a longer route, though she was one of the first to ask for a blanket ban of firecrackers during a TV interview last year.

“We don’t even need new laws to reduce the impact of firecrackers, we just need to have the current laws enforced,” she says, rattling off the list of pre-existing laws that will keep the worst of the firecrackers off the streets. The Supreme Court issued an order in 2005 stating that all ingredients be stated clearly on firecracker boxes. Awaaz’s tests on firecrackers this year revealed that many contain Schedule 1 chemicals of the Hazardous Chemicals Rules. “These chemicals are so dangerous that the government has clear rules about their manufacture, storage and transportation,” she says, “yet, through firecrackers, they are handled and ingested by children and the general population. We keep talking about ‘air pollution’, but we need to talk about the dangerous chemicals that comprise that air pollution owing to crackers.”

The chemicals in firecrackers can be used in homemade bombs: “What’s to stop someone from transporting a bomb as firecrackers? The Explosives Substances Act defines firecrackers, but many in the market today can be classified as explosive devices outside this definition,” Abdulali asserts. This is why it is mandatory for all distributers of firecrackers to be registered with the police. “Firecrackers are not allowed on the street, not allowed in housing societies, not allowed in silence zones; crackers louder than 50 dB aren’t allowed in residential zones. Noisy ones aren’t allowed between 10 PM and 6 AM.”

These laws are not enforced. I believe it might be easier to enforce a blanket ban than have the police deal in technicalities, and qualitative aspects like noise levels, chemical composition and location. It just doesn’t have the bandwidth to do so.

Every year, Awaaz pens a report on the decibel levels through Diwali. This year, it notes that “the noise levels, which have been reducing for the past three years, were further reduced and this was the quietest Diwali in a decade.” More and more children are refraining from bursting crackers through teachings in schools; in Mumbai’s Lokhandwala, residents came together to celebrate a noise-free Diwali with sky lanterns. Over the Diwali holiday this year many people, celebrities included, have taken to social media to appeal for quiet celebrations and to reclaim the beautiful festival from the obscene showiness of crackers; and heaps of anti-cracker memes, comics and one-liners have been doing the rounds. A popular news channel ran a show exploring whether firecrackers can be banned altogether. Mumbai’s Arrshie Singh has petitioned the Environment Minister on Change.org to enforce this ban.

There is enough support, and there will be even more each passing year. The problem with environmental concerns is that educating the many Indias is not easy, and this will never be a populist measure. But it can be done, slowly. Say the government sets a date for this ban to take effect in three-four years. In the meantime, public and private agencies try to educate the masses about the ban, with a focus on why it is taking place. The government starts its pyrotechnic displays (à la the world-famous artistic Sydney fireworks that go off at various points in the city at 9 and 12 on New Year’s Eve) and their logistics and marketing, in all state capitals, perhaps. ‘Dear citizens, when we’re spending to give you pleasure, why watch your own money go up in smoke, why risk fires and injury’ it could say (forget the part about sensitivity to others, environment and animals). The eventual transition needn’t be an absolute law-and-order and vote-bank disaster, though there could be mass arrests and protests for a few years.

There is the peripheral question of employment; of rendering so many people involved in the industry jobless. To this I say: if the Mumbai government saw it okay to ban bar dancers, whose profession impacted no one but ‘culture’, I'm sure there are ways to get people out of a profession that’s killing them and so many others.

I believe the time is ripe to bring about a ban and for the Environment Ministry to take the higher hand, and for us to support it. As they say, no problem can be solved from the same level of consciousness that created it.


An edited version of this column appeared in Governance Now in November 2013.

The Anti-cracker Debate by Tara Kaushal

October 2011: A quick-smart way to explain their negatives to our kids.

I met my friend Sandy*, mother of eight-year-old twins Antara* and Anhad*, for a walk on Carter Road a few days ago. When I asked this staunch do-gooder why she seemed so preoccupied, she revealed that the twins had been insisting on buying Diwali crackers. “When they were little, we’d get by with a few phooljhadis each. But now, when I think they’re old enough to stop, they’re really keen on bursting more! I just don’t know how to say no. I don’t want to deny them joy and make them seem uncool because of my beliefs, you know?”

Over our hour-long walk, we came up with an argument that (we hoped) would work with the little twins—and it has! So, how did she—and how can you—tell your kids, simply, why the fun of crackers is just not worth it?

How It Went Down

While she could simply say ‘no’, Sandy is a democratic parent. She sat the kids down and started off explaining how everything they chose in life has to be weighed for positives and negatives. Once the kids understood this point, it was a cakewalk…

“In one simple line I asked them: ‘Does it make sense that for 30 seconds of beauty, you’re A) causing noise and air pollution that affects dogs, cats, asthmatics and the environment; B) supporting child labour; C) supporting unsafe and unfair work environments for the children and adults working in these factories; D) wasting money; and E) playing with unsafe things.’”

After curious questions (“How child labour?”, “Why unsafe?”, “What happens to dogs and cats during Diwali?”), Antara and Anhad went to sleep preoccupied.

The next morning, the twins declared they no longer wanted to burst crackers for Diwali. “Convincing them was easier than I thought,” says Sandy. “We really underestimate their intelligence sometimes, don’t we?”

How have you stopped your kids from bursting crackers this Diwali? We’d love to know your story…


This article appeared on Yowoto—a now-defunct parenting website startup that I helped incubate as Editor-in-chief—in October 2011. Read another article I wrote about firecrackers here.

While I’m now a firm childless antinatalist, my politics weren’t fully formed when I took this short-lived assignment to explore the digital side of publishing (though it was never a good fit). Nonetheless, some of the articles I wrote at the time are interesting.

Kids & the Joy of Festivals by Tara Kaushal

October 2011: How do we get our kids to look beyond the commercialisation of festivals?

Growing up in a Hindu-Catholic household, we celebrated a lot of festivals. We’d light our house up for Diwali, sing carols at Christmas, and generally, have a lot of celebrations. And while the presents and new clothes were part of the excitement, they were certainly not the only part…

But in the days of obscene 15,000-rupee crackers and enticing hoardings demanding our festival funds, there seems to be no question about not spending—the question is only how to spend. Are you worried that consumerism is all our kids associate with these celebrations?

How do responsible parents ensure that kids really know the real joy of festivals? We’ve come up with some ideas—and would love to hear yours.

Tell the Story

“Things have certainly changed,” says a teacher I spoke to, “The other day, my kids in the fifth standard submitted their Diwali essays. I was horrified that few focused on the festival; in most, ‘I want’ was a recurrent theme!”

Reclaim festivals from the clutches of marketers by focusing on their history and religious significance.

Reinterpret

While kids must know the significance of festivals, young kids aren’t able to look beyond their fun aspect, which is why parents seek creative ways—like the Muslim superhero comic-book series—to make religion more palatable to little ones.

To modernise and contextualise festivals, you could take inspiration from what Isky, a Muslim married to a Hindu, did. So frustrated was he with the over-doing of Christmas in his kids’ school, that he created ‘Imran Claus’, a loving figure who the kids awaited on Eid. “It was easy to make them understand and enjoy our festival through a familiar figure they love. Parenting is about creative thinking after all!”

Focus on Family

We really like festivals at Anne and Jagjit’s home—the Makhijani household celebrates present-free. “It allows the kids to focus on the important part of these celebrations—the communal cooking and yummy food; the gaggle of cousins and other family that descend on our house; the laughter,” says Anne. “Presents don’t become the only thing the kids value about these special times.”

Give, Not Get

Use festivals to explain the joy of giving to our kids. “Of course one must buy during festivals,” my mum told me when I was little, “but only to give away.” Make an annual ritual of visiting an orphanage, giving away old clothes to the needy, or anything else to promote the joy of giving.

Anyway, Diwali’s here. All of us at Yowoto wish you and your family a happy, fun-filled New Year!


This article appeared on Yowoto—a now-defunct parenting website startup that I helped incubate as Editor-in-chief—in October 2011.

While I’m now a firm childless antinatalist, my politics weren’t fully formed when I took this short-lived assignment to explore the digital side of publishing (though it was never a good fit). Nonetheless, some of the articles I wrote at the time are interesting.